“. . . not to know what has been transacted in former times is to continue always a child.”
Samuel Johnson
The opening of the Creation Museum in Petersburg, Kentucky, represents yet another dubious addition to Christianity’s long history of misinformation. It’s more like a kiddies fantasy fun park than a place of serious scholarly record, although you can be sure many of its visitors are not the kid of people who can tell the difference. It looks second rate and highly artificial; nothing can hide the cheapness of a lie to people who know a lie when they see it.

To give credit where credit is due, I commend the way designers avoided showing Adam’s and Eve’s genitals by immersing them up to their navels in pond water. I trust there were no leeches in paradise. There were dinosaurs, though; the museum has lots of dinosaurs, as if their existence were an inconvenient sticking point in theology, as if it were compensating overmuch for their biblical absence. Dinosaurs even survived Noah’s flood, the museum will have you know, because they were right there on Noah’s Ark with all of God’s other creatures.

From The birthplace of the Christian resistance
Anne Marie Owens, National Post
Published: Saturday, June 02, 2007
Beyond the gates, thousands of believers were on hand for the opening of the grand, 5,600- square-metre museum built entirely around a literal and faithful interpretation of the biblical version of Earth’s creation, which holds that it all occurred within the course of seven days; that major geological formations such as the Grand Canyon were a result of the Great Flood that set Noah’s Ark afloat; that humans descended from Adam and Eve and not apes; and that dinosaurs co-existed with humans when the Earth was formed, less than 10,000 years ago, not the 4.5 billion years that science generally contends.”In terms of science, we should be laughing,” says Professor Cooper, who teaches biology at the University of Kentucky and, on this day, has joined a haphazard bunch of protesters scattered along the edge of the country road leading to the museum.”But if parents start bringing their children here, and they get affirmation as if this is the science behind their beliefs, they’ll grow up believing it ? By the time they come to us, we will have to deactivate everything they’ve been taught as science. “It’s already happening.”Indeed it is. One of those believers on the other side of the gates on this day is Jenny Pafford, a 20-year-old senior studying nuclear medicine technology in Nashville who has been waiting for this museum to open for years — even sending in sporadic donations to speed its construction — and who spends much of her time trying to disabuse her scientific colleagues of their notions around the age of the Earth, human descendance from apes and the like.She is wearing a T-shirt that proclaims on its front, “The Earth is 10,000 Years Old,” and on the back, below a picture of an ape, “And This is Not My Great-Great Grandmother.”"I consider myself a creation scientist,” says the fresh-faced Ms. Pafford, who is touring the museum, and holding court on the nature of how she reconciles faith and science, while her parents look on proudly.
She has just finished having her picture taken in front of the display in the museum’s entranceway, an intentional, stopin- your-tracks scene showing a life-like child cavorting in lush greenery with dinosaurs. It is but a prelude to the showstopper around the corner, which displays Adam and Eve in a Garden of Eden abundant with dinosaurs.
Creationism for Dummies
This, quite clearly, is no average museum of natural history. This is a site of resistance in the ongoing, and surprisingly intense, fight over evolution and creationism in America.
“I don’t know if it’s going to make any more people believe just because they’ve come,” says Ms. Pafford, “but the people who believe often feel as if they can’t make a stand because they don’t have the information — this gives them the information to make their stand ? What they’ve done here is they’ve filled the void in providing scientific information for creation.”This is the one point that she and Prof. Cooper agree upon, that the Creation Museum fills some kind of knowledge gap. From Prof. Cooper’s perspective, however, the gap being filled is a troubling educational one, and in particular, a lag in scientific literacy, which he argues allows these unproven theories to take hold: “If the quality of teaching, of schools, is already getting lower in quality, that will form a vacuum, and the vacuum will be filled with this nonsense.”He says Kentucky is fertile ground for such controversial theories, which gain currency here because educational levels are among the lowest in the country, science knowledge among the worst, and religious groups like the one behind this museum — Answers in Genesis –hold a great deal of sway.Prof. Cooper did his postdoctoral work a decade before coming here at the University of Toronto, and he says a museum such as this one — which cost US$27-million to build, drew 5,000 people on its first day, and had its animatronic displays and special-effects shows overseen by a Disney designer — is almost unthinkable in Canada.
Literal Interpretation of the Bible
Everything about this place is an overt testament to this literal reading of the Bible. “Prepare to believe,” says the slogan at the entranceway. The Six Days of Creation Theatre spells out the daily countdown of the Earth’s origin; the Ark Construction Site room is a wood-panelled replica detailing what it claims are the exact measurements of Noah’s vessel; the Special Effects Theatre delivers sprays of water and quaking chairs as it spells out the story. There are fossils, explained not by the passage of time, but by the effects of a weather change as sudden and intense as in the Great Flood; ditto for the Grand Canyon, according to detailed charts explaining its formation. . . .There is a comparison of family trees, with one set out under “Human Reason” and the other according to “God’s Word:” One shows the first ape about 20 million years ago, branching up to various apes, and over to the famous Lucy, believed to be the bridge to humans; the other shows God making “the beast of the earth after its kind,” with apes branching up to apes, including Lucy, and, on a separate tree, “man created in God’s image.”During a pause to take it all in, a mother taps her young son on the top of his head and tells him to look at the ape in the picture. “Does that resemble you, Luke?” she says playfully, as if such a notion is all nonsense.
Clash at the Center of Ignorance
The vision behind this is Ken Ham, an Australian who moved to the U.S. two decades ago, founded his mission group, and ever since has been proselytizing that the true story of the Earth’s creation lies in the Book of Genesis.His aim with the Creation Museum, about 13 years in the making, is multi-pronged: to reach non-Christians with the Bible’s message; and to equip Christian families with the answers they need to explain creation science when their children come home from school asking about evolution, the advanced age of the Earth’s geological rock formation, and so on.He was originally fighting to have the museum set up near Great Big Bone Lick State Park, not far from here, where early nomadic humans hunted and co-existed with giant woolly mammoths and mastodons. Such proximity would have made an easier sell of his whole humans-coexisted-with-dinosaurs message.Rev. Mendle Adams, a United Church pastor from nearby Cincinnati, was among those who drove the group from that site, and is here on the museum’s opening day to show his displeasure.Back then, he recalls, they described themselves as an operation so small that all their materials fit into a single bucket. These days, however, Answers in Genesis is a huge radio, television and publishing powerhouse, and the museum gift shop — with its US$39.99 T-shirts, its US$59.99 Pilgrim’s Progress hardcovers, its shelves filled with DVDs and specialized home-schooling materials — abounds with evidence of a vibrant commercial operation.”What makes this dangerous,” says Rev. Adams, “is that this doesn’t just stay in this one spot. People expect this to be taught in the schools, but there’s nothing scientific about it at all. I think it’s important for people like me to say, ‘You can be religious, and not believe this stuff.’ “Another protester nearby has a sign that captures the sentiment: “Creation Museum: Bad Science. Worse Religion.”
From In the Creation Museum, it’s all by the Book
San Francisco Chronicle Laughing at Kiddy Science
The text below the display case says scientists are “puzzled” by the varieties of finches. “The Bible provides the explanation,” the text continues. “In the beginning of time, six thousand years ago, God created every kind of bird, including the finch kind, and He gave them the ability to ‘multiply on the Earth.’ “. . .Because history began only 6,000 years ago, they argue, dinosaurs discovered in the fossil record must have coexisted with humans. In the diorama that greets museum visitors, models of baby T-rexes cavort among animatronic children clad in buckskin.Dinosaurs, in fact, are all over the Creation Museum: Visitors can plunk down $29.99 for a plastic apatosaurus in the gift shop. Their kids will be able to saddle up on the back of a model triceratops by the coffee bar.”Kids are fascinated by them,” said Ken Ham, president of Answers in Genesis, who says the creatures have too long been used as propaganda for the evolutionist cause.”We like to say, ‘You’ve captured them for evolution, and we’re going to take them back,’ ” Ham said.The museum, with its flat-screen TVs, coffee bar and special-effects theater, is an attempt to go mainstream with an idea that has been widely discredited by modern science. And that is a concern for defenders of evolutionary theory. Campaign to Defend the Constitution, a project of the Tides Center that advocates science education and the separation of church and state, recently compared the museum to cigarette ads focusing on the young.
“This is to science what Joe Camel was to health — a crass marketing ploy that cynically preys on the impressionable minds of children,” campaign co-director Clark Stevens said in a statement.
Ham, a former Australian schoolteacher who founded his ministry in 1979, said he simply wants people to “think about the origins issue” in a new way.
“You have secular museums in every major city that treat evolution as fact, and public schools around this nation treating evolution as fact, and they’re worried about one Creation Museum?
“If evolution is so obvious,” he said with a smile, “why are they so worried?”
(I’ll take a stab at that one: because ignorance breeds ignorance?)
. . . scientists such as Lawrence Krauss laugh out loud.
“. . .remarkable,” said Krauss, a physicist and astronomer at Case Western Reserve University in Cleveland. “Any child knows that when they make up a story, and unfortunately make up the facts, they have to make up more and more excuses to justify those facts.”
From Inside the Creation Museum
Salon NewsThe World According to Ham
At the ribbon cutting, Ken Ham told the enthusiastic crowd that the Creation Museum will … “show that belief in every word of the Bible can be defended by modern science.”. . .As Ham later tells me, the conclusions of modern science are not to be trusted, as they are biased by the fickle reasoning of man and a modern antagonism toward faith. On the other hand, he says, the Book of Genesis is true “from the first word to the last.”The museum is situated in . . . an area chosen in large part because it’s within a one-day drive for two-thirds of the country or 200 million Americans. Recent polls show that 40 percent of all Americans would feel at home with the views put forth in the Creation Museum. Only about an equal percentage accept the underlying message of the country’s mainstream science museums. Only 39 percent answer yes to the question, “Do you believe that human beings as we know them developed from earlier species of animals?”The museum’s 49 acres of carefully landscaped grounds are encircled by a tall metal fence. Visitors tempted to enter without paying will be discouraged by armed guards in black state-trooper-like uniforms and attack dogs. On Monday, just outside the fence, a group of 50 die-hard atheists and skeptics are gathered in the light rain under a “Rally for Reason” banner. Overhead, a small airplane pulls a sign that says, “Thou Shalt Not Lie.” Edwin Kagin, national legal director for American Atheists, explains that as far as he’s concerned, AIG “can teach that things fall up if they want. But we want to make it clear that this nonsense is not accepted by those who do not share its fundamentalist religious views. They are trying to drag us back to the Dark Ages.”Among the damp roadside protesters is Lawrence Krauss, author and physics professor at Case Western Reserve University in Cleveland, and a member of the advisory board of Defcon: Campaign to Defend the Constitution, the group that paid for the airplane tugging around the Seventh Commandment. Krauss calls the museum “anti-science” and says it reflects an erosion of American science education, posing “a threat to American kids already struggling just to get the basic concept of what science is and how it works.”. . .Mark Looy, co-founder of Answers in Genesis, is walking me through the museum. He explains that the great flood is responsible for the fossil record. Plants and animals are distributed in different strata based not on the time of their formation, but on where the flood waters moved them before receding. Those areas where no thorns or other defensive or hostile plants are found, he explains, are pre-flood forms.
Later Ham tells me that his skeptics, who cling to the “millions of years” theory, are wrong about when dinosaurs stalked the Earth. He cites a recent discovery of intact blood vessels in some T. rex tissue, suggesting that the finds are only thousands of years old, not 65 million, as paleontologists say. “They will try to come up with an explanation to keep the fossils old,” says Ham, “but we don’t need to. The explanation of their age is already right there in the Bible.”
For generations, paleontologists have shown that dinosaurs and humans never trod the Earth at the same time, that in fact with the exception of birds (modern-day dinosaurs), they never got within 60 million years of each other on the timeline of natural history. Not so, says Looy. “They all had to exist at the same time because they were all made on the same day. There may not be any fossil evidence showing dinosaurs and people in the same place at the same time. But it is clearly written that they were alive at the same time.”
In the Garden of Eden in Genesis, says Ham, when everything was still perfect, animals weren’t predators or prey, so the museum’s designer, Patrick Marsh, is able to crowd grizzly bears, wildcats, zebras, kangaroos, an iguanodon and several other dinosaurs into the same little chunk of primeval Eden. After the fall, such a scene would result in a bloody mess.
. . .
The Garden of Eden presents a series of scenes down a “trail of life.” In the first, a bearded, dark-haired Adam beckons to a mountain lion with one outstretched arm, while the other is wrapped around a little lamb. Smaller animals appear drawn to Adam, who is perhaps naming them, God’s first assignment for him. A bit farther along we’re introduced to Eve, looking like a great big brown Barbie and staring intently into Adam’s eyes. Adam and Eve are naked, and Maggie and Tom Thorne, a pair of Christians visiting from Michigan, are smiling at the scene. They agree it seems a little unfair for God to expect two such well-designed specimens not to get around to sinning pretty quickly. A few yards further we see Adam and Eve again, this time standing in a pool of water, their genitals coyly obscured by lily pads. Now they definitely appear to be grappling with the chemistry that will get them in big trouble.
An oversize cobra-like snake makes an appearance, and before you know it, Eve is holding grape-size, blood-colored fruits in her outstretched hand, offering knowledge of good and evil to a flummoxed-looking Adam. “We’re not sure what kind of fruit it was, but we do know it wasn’t an apple,” says Looy, perhaps to demonstrate the kind of questions the several Ph.D. researchers at the museum are now toiling over in the labs behind the walls of the exhibition space.
In the next scene, after the fall from grace, Adam and Eve, looking far less happy than before, are standing next to two lambs they have slaughtered on a sacrificial stone table. The sacrifice has a practical value — the original couple are now wearing lambskin suits and the lambs are skinless — and a spiritual one; the lambs are sacrificed, a visitor explains to me, in partial payment for the debt incurred by Adam and Eve for eating the fruit of knowledge. I tell the visitor it seems unfair for the lamb to pay for their mistake. “Well, it wasn’t enough,” he says. “God had to send his only Son to pay the ultimate price for their sin.” When I tell him that sounds kind of extreme, he looks at me and shakes his head slowly a couple of times before moving on.
Inside the Garden of Eden, Nancy Senai, who is visiting from Lansing, Mich., tells me, “It feels pretty nice to have something that is for God and about God, instead of all the evolution in other places.” I ask her if she thinks the history presented here is true. “God said it clearly, and I believe it the way he said it,” she says. “Everything else is uncertain.”
The great flood, which washed away all life on earth, is the key to understand the Catastrophe exhibit and the museum’s version of natural history. After Adam and Eve’s original sin, God told Noah to build an ark. He sent him two of every kind of land animal to repopulate the earth. Visitors to the museum walk among robotic representations of Noah and his building crew as they construct a supposedly full-scale section of the boat. After Noah has invited his sinning neighbors onto the ark and warned them of the coming flood, they mock him or are dissuaded from heeding his advice by the small pressures of daily life. The door slides shut and they are left behind to drown in the 40-day deluge that formed everything we see on Earth today, from Mt. Everest to Death Valley.
In Ham’s view, the great flood explains not only where scientists find fossils today but also the topography of the modern world. The Grand Canyon, he informs me, was made in a matter of days or weeks as the waters of the flood rushed away and the land was reclaimed. In the exhibit, you walk through a winding canyonlike corridor with spinning, dizzying lights into a wide-open room with videos, exhibits and diagrams explaining the hydrology of instant canyon-making. Ham says that instant canyon-making is based on the fact that volcanoes, such as Mount St. Helens, created reservoirs of water for a time in their altered topography. When those reservoirs breached, deep grooves were cut by the flowing water, leading to the fast formation of canyons.
After the flood, Noah’s descendants multiply again on Earth, but not quickly or broadly enough to satisfy God, who then introduces a slew of new languages to drive people apart, resulting in their dispersal around the globe. The ensuing C-for-Confusion theme is represented through a gritty and menacing back alley postered with newspaper headlines about the rise in abortion, drug use, homosexuality and teen suicide.
The entire exhibit, in fact, is awfully grim. A montage slide show of fetuses, starving kids, swastikas, tourniquet-bound arms ready for the needle bombard the wall in a room with a soundtrack of blaring sirens, boots marching in unison, and crying kids. In the middle of this urban mess is a big wrecking ball with the words “Millions of Years” carved into it. Ham blames the notion that the Earth is quite a bit older than the Bible suggests for just about all the world’s problems. Evolution, which requires large amounts of time for small changes to accumulate into larger ones, makes it far too easy for people not to believe the Bible, he says. And that loss of belief “is at the root of modern evil.”
Inside the Confusion exhibit, I strike up a conversation with Tim Shaw, a high school student visiting from Florida. “I don’t care how long it took to make the Grand Canyon,” he tells me. “It’s not how old it is that matters to me. What matters is being right with God. Darwin’s theory has no God. It can’t be right. I don’t know if this story is truer than Darwin’s theory, but I do know it’s better.”
* * *
Thanks kid—by example, you help to show exactly what I’m trying warn everyone about.